Doctrine
The Scriptures
We believe:
Inspiration and Authority
in the plenary, verbal inspiration of the sixty-six books of the Bible; that it is without error in all matters doctrinal, spiritual, historical, geographical and scientific; that it is the full and completed revelation of God to man; and that it is our only authority in matters of faith and practice.
(1 Corinthians 2:13; 2 Timothy 3:16,17; Galatians 1:11,12; 2 Peter 1:20,21; 2 Samuel 23:2).
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Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, throughly furnished unto all good works.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
The Spirit of the LORD spake by me, and his word was in my tongue.
Preservation and the Authorised Version
that God has preserved His Word through the Masoretic Text of the Old Testament and the Textus Receptus of the New. As practically all modern versions are based on the Westcott and Hort Text (called also by other names), and as this text is altered in over 5,300 places; we do not use the modern versions in any meetings of our Church. We firmly believe that the Authorised Version of the Bible is the preserved Word of God for the English-speaking world and trusting in the power of God will seek to distribute and defend it. We believe our standard translation to be an accurate and correct translation of the underlying texts which can be explained and amplified but not corrected. The members endorse and believe that this version of the Bible is without error.
For this reason, we require teaching, preaching or any other spiritual activity to employ or utilise only those who are committed to the above statement.
(Psalm 119:160; 2 Kings 10:10; John 10:35; Matthew 5:18; 24:35; 1 Peter 1:23,25; Isaiah 40:8; Psalm 12:6,7).
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Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Heaven and earth shall pass away, but my words shall not pass away.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
Completed Revelation
that the Bible is the completed and sole revelation of God to man and that all modern pretence of revelation through tongues, prophecy, dreams, visions, or the Church itself, we reject as unscriptural.
(Psalm 119:89; Jude 3; Proverbs 30:6; Revelation 22:18,19; Isaiah 8:20; Deuteronomy 18:20; Jeremiah 23:28-36).
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For ever, O LORD, thy word is settled in heaven.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Literal Interpretation
in the literal interpretation of the Bible. Where the language is clearly symbolical or figurative, we seek for the literal truth it intends to convey. “Where the plain sense makes the best sense, seek no other sense.”
(Isaiah 8:20; Mark 7:13).
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To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Dispensational Approach
in the dispensational approach to Scripture interpretation that there are a succession of seven ages or dispensations from Creation to the Reign of Christ on earth, and that in each age man is tested according to some new and added revelation of His will. These are not separate ways of salvation. During the Old Testament periods man was saved by faith in the coming Saviour. We believe that God's plan for Israel and the Church is clearly distinguished in Scripture.
(Isaiah 61:1,2; Luke 4:16 21; Ephesians 1:10; 3:9,10; 1 Corinthians 10:32).
Read the verses
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears.
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
All Scripture quotations are from the Authorised King James Version.